Archive for category Companion Study

Moral Agency and the Constitution

Amber and I started reading “Moral Agency” by Elder Todd D. Christofferson which he gave on January 31, 2006 while he was a member of the Presidency of the Seventy. I believe he gave this at a BYU devotional or something.

We read this part:

“In years past, we generally used the term free agency. That is not incorrect, but more recently we have taken note that free agency does not appear as an expression in the scriptures. They talk of our being “free to choose” and “free to act” for ourselves and of our obligation to do many things of our own “free will.” But the word agency appears either by itself or, in Doctrine and Covenants, section 101, verse 78, with the modifier moral: “That every man may act in doctrine and principle . . . according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment”

I mentioned to Amber how this scripture was in relation to the Constitution of the United States and I looked up D&C 101:76-80 to read the preceeding verses to get the full context. Then I noticed something I had never noticed about this scripture before.

In verse 77 the Lord states: “According to the laws and aconstitution of the people, which I have suffered to be established, and should be maintained for the brights and protection of all flesh, according to just and holy principles;”

Then in verse 80 He says: “And for this purpose have I established the aConstitution of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the bshedding of blood.”

I had never noticed before that in verse 77 He says “constitution” with a lowercase “c”. In verse 80 He says “Constitution” with an uppercase “c”. I’d be very interested to know if that was the case with the original writing of the revelation or if that was changed in subsequent revisions. In either case it is significant.

I think in verse 77 it is probably referring to the actual US constitution together with the constitution of the people or the disposition of the people. Here is a definition of constitution that I got from encarta:

composition of something: the parts or members of something, or the way in which they combine to form it. Ie: “challenge the constitution of the jury”

So in this context I believe it’s referring to the mixture of the beliefs of the people and how they are choosing to apply, interpret, and abide by the laws of the land. Can also have reference to the changes that the people have made to the original constitution.

In verse 80 there can be no question that the Lord is referring to the actual original Constitution that He established through the founding fathers. So, there is a distinction between the original and the current together with the changes that the people have supported and agreed to.

What I don’t quite understand in verse 77 is that He says they should be maintained for the rights and protection of all flesh, according to just and holy principles. I’m thinking this might be referring to the need to maintain those laws which are constitutional and work in general to maintain the original constitution.

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Lost tribes – The north countries

These revelations will, doubtless, be among the records which the tribes are to bring forth in the latter-days, and which are to be united with the Bible and the Book of Mormon, showing the dealings of God among these three separate sections of the house of Israel, bringing to pass the sayings of the prophets of old, and aiding in the consummation of the great work of the latter-days. Thus, while the gathering of scattered Israel is being partly fulfiled in the bringing in of people who are of the blood of Israel from the various nations where it was scattered, there is yet to come to pass the word of the Lord a portion of which is here cited, and we may confidently look for its fulfilment as literally as that concerning the house of Joseph and their record, and the house of Judah and their record.

We recommend students on this problem of the probable locality of a body of Israelites, descendants of the tribes that escaped from Assyria, and concerning whom great promises have been made, to look at a globe showing the conformation and countries of the earth, about which something is known, or a plan of the earth’s surface, exhibiting both hemispheres, and then, with the understanding that the Ten Tribes, in their journey from Assyria northward, passed through continental Europe away up to the regions of ice on that hemisphere, and they will see the possibility, even the probability, of the existence of a body of people who will yet fulfil to the very letter the predictions of ancient prophets concerning their restoration in the latter-days. This will detract nothing from the views held concerning the great work of gathering of the people who have been mixed among the Gentiles, and whom the Lord is gathering from the east and the west, the north and the south, and giving them an inheritance in Zion.


via ldslastdays.com -> “Something about the last days” – Charles W. Penrose

Amber and I spent a little bit of time looking at google maps and seeing what could be seen of the area Elder Penrose mentions here.  It’s interesting to see just how much of the earth we probably know next to nothing about.  In an age when we can see all of the world (like on google maps) it seems like we must know everything about it all.  That is obviously not the case.  There is so much we don’t know.

Crazy to think that there could actually be people living in ice conditions like that.

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12 tribes of Israel

The blood of Judah, though mingled with the blood of the Gentiles, carries its own identity with the power of reproduction through all its generations.

The Ten Tribes, so-called, that were taken captive into Assyria, are destined, according to Biblical prophecy, to be gathered in the latter-days and become a great power in the earth. The Hebrew prophets–notably Isaiah, 11th chapter, Jeremiah, chapters 30 and 31, Ezekiel, chapter 37, and Zechariah, chapters 12 and 13–graphically describe the gathering of both Judah and Israel, the former to Jerusalem, the latter to a land chosen for them as specially bestowed upon Joseph, (Gen. 49:26; Deut. 33:15-17) who held the birthright in place of Reuben, who forfeited it through transgression.

via LDSLastDays.com – Penrose – “Something About the Lost Tribes”.

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Remember Lot’s wife

So, if history is this important — and it surely is — what did Lot’s wife do that was so wrong?

Apparently what was wrong with Lot’s wife is that she wasn’t just looking back, but that in her heart she wanted to go back.

It is possible that Lot’s wife looked back with resentment toward the Lord for what He was asking her to leave behind.

So it isn’t just that she looked back; she looked back longingly.  In short, her attachment to the past outweighed her confidence in the future.

The past is to be learned from but not lived in.   We look back to claim the embers from glowing experiences but not the ashes. And when we have learned what we need to learn and have brought with us the best that we experienced, then we look ahead, we remember that faith is always pointed toward the future — faith always has to do with blessings and truths and events that will yet be efficacious in our lives.  So a more theological way to talk about Lot’s wife is to say she did not have faith.   She doubted the Lord’s ability to give her something better than she had.

There is something in us, at least in too many of us, that particularly fails to forgive and forget earlier mistakes in life — either mistakes we ourselves have made or the mistakes of others.   That is not good. It is not Christian. It stands in terrible opposition to the grandeur and majesty of the Atonement of Christ. To be tied to earlier mistakes — our own or other people’s — is the worst kind of wallowing in the past from which we are called to cease and desist.

Perhaps at this beginning of a new year there is no greater requirement for us than to do as the Lord Himself said He does: “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).  The proviso, of course, is that repentance has to be sincere, but when it is and when honest effort is being made to progress, we are guilty of the greater sin if we keep remembering and recalling and rebashing someone with their earlier mistakes, and that “someone” might be ourselves.

Forgive, and do that which is harder than to forgive.  Forget.  And when it comes to mind, forget it again. You can remember just enough to avoid repeating the mistake, but put the rest of it on the dung heap Paul spoke of to those Philippians.  Dismiss the destructive and keep dismissing it, until the beauty of the Atonement of Christ has revealed to you your bright future, and the bright future of your family and your friends and your neighbors.  God doesn’t care nearly as much about where you have been as He does about where you are, and with His help, where you are willing to go.

This is an important matter to consider at the start of a new year — and every day ought to be the start of a new year and a new life.

Somewhere on that path we stopped and wondered what we had gotten ourselves into.  Life that day seemed overwhelming, and the undergraduate plus graduate years we still had before us seemed monumental, nearly insurmountable.

On a spot which I could probably still mark for you today, I turned to Pat and said something like, “Should we give up? I can get a good job and carve out a good living for us.  I can do okay without a degree.  Should we stop trying to tackle what right now seems so difficult to face?” In my best reenactment of Lot’s wife I said, in effect, “Let’s go back.  Let’s go home.  The future holds nothing hopeful for us.”
Then my beloved little bride did what she has done for 45 years since then.   She grabbed me by the lapels and said, “We are not going back.  We are not going home. The future holds everything hopeful for us.”

Will I be safe?  Will life be sound?   Can I trust in the Lord and in the future?  Or would it be better to look back, to go back, to go home?

To all such of every generation I call out, “Remember Lot’s wife.”  Faith is for the future.  Faith builds on the past but never longs to stay there.  Faith trusts that God has great things in store for each of us and that Christ is the “high priest of good things to come.”

Excerpts from Elder Holland’s talk on Lot’s wife and looking to the future with faith.

via LDS Church News – Elder Jeffrey R. Holland: Remember Lot’s wife.

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Kingdoms and being translated

At his coming a great many of the faithful dead will be resurrected and caught up to meet the Lord in the air. And some of the righteous who are then living upon the earth will be changed from mortality to immortality in the twinkling of an eye to join that impressive company in the air. Certainly this is something to look forward to.

At the time of Adam’s fall, a curse was placed upon the earth, and since then it has existed in its fallen or telestial state. For nearly six thousand years it has brought forth thorns, thistles, and noxious weeds, while crime, corruption, war, and sin have flourished upon its face. But at the second coming of Christ, the earth will be cleansed by fire. It will then be renewed and receive its paradisiacal glory as it is raised to the status of a terrestrial sphere.

via LDSLastDays.com.

Learned two new things in our companionship study this morning.  Not only will there be the faithful dead who are raised from the dead at the coming of Christ and will be caught up to meet Him in the air, but also some of the righteous who are living will be translated at His coming and will be caught up to meet Him.

Also, hadn’t realized or thought about how the earth will be raised to the status of a terrestrial sphere at the coming of Christ.  Relates a lot to the temple.  The earth starts out in a telestial state of existence, changes or passes through to a terrestrial state at the second coming, and then finally will change to a celestial state at the end of its temporal existence.

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Physical death

Studying PMG, P. 52.  Reading in Bible Dictionary under “Death” -> Each person suffers only one physical death, since when once resurrected, the body can die no more (Alma 11: 42-45).

Also read Bible Dictionary under “Resurrection” -> The resurrection consists in the uniting of a spirit body with a body of flesh and bones, never again to be divided.

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LDS.org – Ensign Article – Jesus Christ—Gifts and Expectations

Do you know one reason why righteous mothers love their children so much? Because they sacrifice so much for them. We love what we sacrifice for and we sacrifice for what we love.

But when you give little, you receive little.

via LDS.org – Ensign Article – Jesus Christ—Gifts and Expectations.

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LDS.org – Ensign Article – Jesus Christ—Gifts and Expectations

“As to trials,” said Brother Brigham, “the man or woman who enjoys the spirit of our religion has no trials; but the man or woman who tries to live according to the Gospel of the Son of God, and at the same time clings to the spirit of the world, has trials and sorrows acute and keen, and that, too, continually.” (Discourses of Brigham Young, p. 348.)

via LDS.org – Ensign Article – Jesus Christ—Gifts and Expectations.

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Gospel of Jesus Christ = LIBERTY

 In companionship study this morning with Amber we studied Preach my Gospel on page 45 and 46 about the reformers.  Then we read from "Jesus The Christ" for a little more detail about the reformers.

I liked this quote from James E. Talmage in Jesus The Christ:

The gospel of Jesus Christ is the embodiment of liberty; it is the truth that shall make free every man and every nation who will accept and obey its precepts.

 

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Temples

Temple Worship: The Source of Strength and Power in Times of Need

• Understand the doctrine related to temple ordinances, especially the significance of the Atonement of Jesus Christ.

• While participating in temple ordinances, consider your relationship to Jesus Christ and His relationship to our Heavenly Father. This simple act will lead to greater understanding of the supernal nature of the temple ordinances.

• Always prayerfully express gratitude for the incomparable blessings that flow from temple ordinances. Live each day so as to give evidence to Father in Heaven and His Beloved Son of how very much those blessings mean to you.

• Schedule regular visits to the temple.

• Leave sufficient time to be unhurried within the temple walls.

• Rotate activities so that you can participate in all of the ordinances of the temple.

• Remove your watch when you enter a house of the Lord.

• Listen carefully to the presentation of each element of the ordinance with an open mind and heart.

• Be mindful of the individual for whom you are performing the vicarious ordinance. At times pray that he or she will recognize the vital importance of the ordinances and be worthy or prepare to be worthy to benefit from them.

• Recognize that much of the majesty of the sealing ordinance cannot be understood and remembered with one live experience. Substantial subsequent vicarious work permits one to understand much more of what is communicated in the live ordinances.

• Realize that a sealing ordinance is not enduring until after it is sealed by the Holy Spirit of Promise. Both individuals must be worthy and want the sealing to be eternal.

Fourteen years ago the Lord took my wife beyond the veil. I love her with all my heart, but I have never complained because I know it was His will. I have never asked why but rather what is it that He wants me to learn from this experience. I believe that is a good way to face the unpleasant things in our lives, not complaining but thanking the Lord for the trust He places in us when He gives us the opportunity to overcome difficulties.

We should never complain, when we are living worthily, about what happens in our lives.

I need to gain a greater desire and yearning to attend the temple frequently. Elder Scott goes at least once a week for the last 14 years since his wife died. I’m printing out the list of the things I should do to improve my temple experience that Elder Scott outlined and put them where I can see them often and then act on them when attending the temple.

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